Results for 'John M. Lipski'

1000+ found
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  1.  2
    A Topology of Semantic Dependence.John M. Lipski - 1974 - Semiotica 12 (2).
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  2.  6
    A 3405: An Unusual Astronomical Text from Uruk.John M. Steele - 2000 - Archive for History of Exact Sciences 55 (2):103-135.
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  3.  15
    A Re-analysis of the Eclipse Observations in Ptolemy's Almagest.John M. Steele - 2000 - Centaurus 42 (2):89-108.
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  4. A critical exposition of Bergson's philosophy.John M'kellar Stewart - 1911 - London,: Macmillan & co..
     
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  5.  10
    American Engineers of the Nineteenth Century: A Biographical IndexChristine Roysdon Linda A. Khatri.John M. Staudenmaier - 1979 - Isis 70 (4):634-634.
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  6.  10
    Mechanization and Maize: Agriculture and the Politics of Technology Transfer in East AfricaConstance G. Anthony.John M. Staudenmaier - 1989 - Isis 80 (2):350-351.
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  7.  12
    Military Enterprise and Technological Change: Perspectives on the American Experience. Merritt Roe Smith.John M. Staudenmaier - 1986 - Isis 77 (3):566-567.
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  8.  1
    The Civilized EngineerSamuel C. Florman.John M. Staudenmaier - 1988 - Isis 79 (4):717-718.
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  9.  2
    Under Technology's ThumbWilliam Leiss.John M. Staudenmaier - 1992 - Isis 83 (4):641-642.
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  10.  1
    Chauntecleer and Medieval Natural History.John M. Steadman - 1959 - Isis 50 (3):236-244.
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  11.  5
    Felicity and End in Renaissance Epic and Ethics.John M. Steadman - 1962 - Journal of the History of Ideas 23 (1):117.
  12.  28
    A general framework for understanding the effects of variability and interruptions on foraging behaviour.John M. McNamara & Alasdair I. Houston - 1987 - Acta Biotheoretica 36 (1):3-22.
    A general framework for analysing the effects of variability and the effects of interruptions on foraging is presented. The animal is characterised by its level of energetic reserves, x. We consider behaviour over a period of time [0,T]. A terminal reward function R(x) determines the expected future reproductive success of an animal with reserves x at time T. For any state x at a time in the period, we give the animal a choice between various options and then constrain it (...)
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  13. Reason and Human Good in Aristotle.John M. Cooper - 1978 - Mind 87 (346):277-281.
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  14. The Evil-God Challenge: Extended and Defended.John M. Collins - 2019 - Religious Studies 55 (1):85-109.
    Stephen Law developed a challenge to theism, known as the evil-god challenge (Law (2010) ). The evil-god challenge to theism is to explain why the theist’s responses to the problem of evil are any better than the diabolist’s – who believes in a supremely evil god – rejoinders to the problem of good, when all the theist’s ploys (theodicy, sceptical theism, etc.) can be parodied by the diabolist. In the first part of this article, I extend the evil-god challenge by (...)
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  15. Aristotle on the goods of fortune.John M. Cooper - 1985 - Philosophical Review 94 (2):173-196.
  16.  94
    Paradoxes of Political Ethics: From Dirty Hands to the Invisible Hand.John M. Parrish - 2007 - New York: Cambridge University Press.
    How do the hard facts of political responsibility shape and constrain the demands of ethical life? That question lies at the heart of the problem of 'dirty hands' in public life. Those who exercise political power often feel they must act in ways that would otherwise be considered immoral: indeed, paradoxically, they sometimes feel that it would be immoral of them not to perform or condone such acts as killing or lying. John Parrish offers a wide-ranging account of how (...)
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  17.  30
    Japanese Patterns of Behavior.John M. Maki & Takie Sugiyama Lebra - 1977 - Journal of the American Oriental Society 97 (3):401.
  18.  12
    2. The Socratic Way of Life.John M. Cooper - 2012 - In John Madison Cooper (ed.), Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus. Princeton University Press. pp. 24-69.
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  19. Development and validation of the situational self-awareness scale.John M. Govern & Lisa A. Marsch - 2001 - Consciousness and Cognition 10 (3):366-378.
    This article discusses the manipulation and measurement of levels of situational self-focus, which is generally labeled ''self-awareness.'' A new scale was developed to quantify levels of public and private self-awareness. Five studies were conducted to assess the psychometric properties, reliability, and validity of the Situational Self-Awareness Scale (SSAS). The SSAS was found to have a reliable factor structure, to detect differences in public and private self-awareness produced by laboratory manipulations, and to be sensitive to changes in self-awareness within individuals over (...)
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  20.  29
    Famine and Charity.John M. Whelan - 1991 - Southern Journal of Philosophy 29 (1):149-166.
  21.  13
    Speech timing of grammatical categories.John M. Sorensen, William E. Cooper & Jeanne M. Paccia - 1978 - Cognition 6 (2):135-153.
  22.  6
    Moral Fiction in Milton and Spenser.John M. Steadman - 1995 - University of Missouri Press.
    Steadman suggests that these poets, along with most other Renaissance poets, did not actually regard themselves as divinely inspired but, rather, resorted to a common fiction to create the appearance of having special insight into the truth.
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  23.  3
    The Wall of Paradise: Essays on Milton's Poetics.John M. Steadman - 1985
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  24.  62
    Two Theories of Justice.John M. Cooper - 2000 - Proceedings and Addresses of the American Philosophical Association 74 (2):3 - 27.
  25. Altruism.Stephen Stich, John M. Doris & Erica Roedder - 2010 - In John M. Doris (ed.), Moral Psychology Handbook. Oxford, GB: Oxford University Press.
     
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  26. Belief and Probability.John M. Vickers - 1980 - Mind 89 (355):452-454.
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  27. The relevance of moral theory to moral improvement in Epictetus.John M. Cooper - 2007 - In Theodore Scaltsas & Andrew S. Mason (eds.), The philosophy of Epictetus. New York: Oxford University Press.
     
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  28.  54
    Eudaimonism and the Appeal to Nature in the Morality of Happiness.John M. Cooper - 1995 - Philosophy and Phenomenological Research 55 (3):587-598.
    Recent scholarship has steadily been opening up for philosophical study an increasingly wide range of the philosophical literature of antiquity. We no longer think only of Socrates, Plato and Aristotle, and their pre-Socratic forebears, when someone refers to the views of the ancient philosophers. Julia Annas has been one of the philosophers most closely engaged in the renewed study of Hellenistic philosophy over the past fifteen years, enabling herself and other scholars to acquire the necessary ground-level knowledge of the widely-dispersed (...)
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  29. Revolutionary Russia, 1917.John M. Thompson - 1984 - Studies in Soviet Thought 28 (2):159-160.
     
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  30.  9
    Medicine.John M. Travaline - 2012 - The National Catholic Bioethics Quarterly 12 (4):727-732.
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  31.  14
    Medicine.John M. Travaline - 2008 - The National Catholic Bioethics Quarterly 8 (2):355-360.
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  32.  14
    Medicine.John M. Travaline - 2007 - The National Catholic Bioethics Quarterly 7 (2):365-371.
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  33.  6
    Medicine.John M. Travaline - 2009 - The National Catholic Bioethics Quarterly 9 (4):761-767.
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  34.  12
    Medicine.John M. Travaline - 2013 - The National Catholic Bioethics Quarterly 13 (2):339-343.
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  35.  11
    Medicine.John M. Travaline - 2012 - The National Catholic Bioethics Quarterly 12 (2):337-342.
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  36.  11
    Medicine.John M. Travaline - 2011 - The National Catholic Bioethics Quarterly 11 (2):363-369.
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  37.  7
    Medicine.John M. Travaline - 2010 - The National Catholic Bioethics Quarterly 10 (2):379-384.
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  38.  52
    Hypocrisy, NIMBY, and the Politics of Everybody's Backyard.John M. Meyer - 2010 - Ethics, Policy and Environment 13 (3):325-327.
    Feldman and Turner defend the making of so-called ‘NIMBY’ claims as ethically justifiable. They do so while confronting a case—Robert F. Kennedy Jr.'s opposition to the Cape Wind Project in Nantuck...
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  39.  57
    Plato: Gorgias.John M. Cooper - 1982 - Philosophical Review 91 (3):435.
  40.  25
    Listeners’ comprehension of uptalk in spontaneous speech.John M. Tomlinson & Jean E. Fox Tree - 2011 - Cognition 119 (1):58-69.
  41.  6
    Plato's Theaetetus.John M. Cooper - 1990 - New York: Routledge.
    Originally published in 1990. This book discusses in a philosophically responsible and illuminating way the progress of the dialogue and its separate sections to improve our understanding of Plato’s work on Theaetetus. An early coverage of this dialogue, this investigation predated a surge in study of Plato’s piece which examined Socratic and pre-Socratic thought. The author’s argument is that the _Theaetetus_ engages in re-evaluation of earlier doctrines of middle-period Platonism as well as reaffirming theories about knowledge. An important work in (...)
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  42.  4
    The Hill and the Labyrinth: Discourse and Certitude in Milton and His Near-contemporaries.John M. Steadman - 1984
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  43.  61
    Attention, Emotion, and Evaluative Understanding.John M. Monteleone - 2017 - Philosophia 45 (4):1749-1764.
    This paper assesses Michael Brady’s claim that the ‘capture and consumption of attention’ in an emotion facilitates evaluative understanding. It argues that emotional attention is epistemically deleterious on its own, even though it can be beneficial in conjunction with the right epistemic skills and motivations. The paper considers Sartre’s and Solomon’s claim that emotions have purposes, respectively, to circumvent difficulty or maximize self-esteem. While this appeal to purposes is problematic, it suggests a promising alternative conception of how emotions can be (...)
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  44.  24
    Ethical-Political Theory in Aristotle's Rhetoric.John M. Cooper - 2015 - In David J. Furley & Alexander Nehamas (eds.), Aristotle's Rhetoric: Philosophical Essays. Princeton University Press. pp. 193-210.
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  45.  7
    Babylonian Lunar Theory ReconsideredZur Entstehung der babylonischen Mondtheorie: Beobachtung und theoretische Berechnung von Mondphasen. Lis Brack-Bernsen.John M. Steele - 2000 - Isis 91 (1):125-126.
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  46.  15
    Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy.John M. Steele - 2009 - Annals of Science 66 (3):444-445.
  47.  5
    Leviathan and Renaissance Etymology.John M. Steadman - 1967 - Journal of the History of Ideas 28 (4):575.
  48.  20
    Ordering the Heavens: Roman Astronomy and Cosmology in the Carolingian Renaissance.John M. Steele - 2009 - Annals of Science 66 (2):297-299.
  49. A New Link in a Chain of Genres?'.John M. Swales, H. Jacobsen, Christina Kejser, Lena Koch, Joan Lynch & L. Mùlbaek - 2000 - Hermes 25:133-41.
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  50.  22
    Integrity, Abortion, and the Pro‐Life Perinatologist.John M. Thorp, Steven R. Wells, Watson A. Bowes & Robert C. Cefalo - 1995 - Hastings Center Report 25 (1):27-28.
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